TANRI NEDEN ZAR ATMAZ ?<\/p>\n
\u0130nsan i\u00e7in en b\u00fcy\u00fck \u00f6l\u00fcm beklide zihniyet formunun t\u00fcmden iflas <\/p>\n
atmesidir.Bilimin ya AKTIR ya da KARADIR kesinli\u011finin de\u011fi\u015fmemezli\u011fi <\/p>\n
\u015fimdiye kadar d\u00fc\u015f\u00fcnceyi katleden bir seviyeye ula\u015fm\u0131\u015ft\u0131r.Olgular aras\u0131ndaki <\/p>\n
olas\u0131l\u0131klar\u0131 kabullenmemek ilada bu olmal\u0131 gibi yakla\u015f\u0131mlar bilim i\u00e7in <\/p>\n
\u00f6ld\u00fcr\u00fcc\u00fc darbe olmu\u015ftur insano\u011fluna.Ya\u015fam\u0131n i\u00e7indeki hi\u00e7bir \u015feyde ne <\/p>\n
kusursuzluk ne de kesinlik mevcuttur.De\u011fi\u015fime yol vermeyen muhafazakarl\u0131 <\/p>\n
yakla\u015f\u0131mlar ,de\u011fi\u015ftirmedi\u011fi gibi toplumsal ve bireysel ili\u015fkilerimize de zarar <\/p>\n
vermektedir.Hastal\u0131kl\u0131 bir toplumun \u00f6n\u00fcn\u00fcn de bu sebeple a\u00e7\u0131ld\u0131\u011f\u0131 bilinen bir <\/p>\n
ger\u00e7ekliktir.<\/p>\n
Kesinde \u0131srar durumu hayata bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 da etkiledi\u011fi gibi olay, olgulara da <\/p>\n
\u00e7ok b\u00fcy\u00fck eksikliklerle bakmam\u0131za neden olmaktad\u0131r.T\u00fcm bunlara ra\u011fmen <\/p>\n
zihinsel devrim diyebilece\u011fimiz fizi\u011fin yeni bilimsel s\u00fcreci olan Kuantum <\/p>\n
bu anlamda hem MAKRO hem de M\u0130KRO evrende \u00e7ok g\u00fc\u00e7l\u00fc bir sorgulama <\/p>\n
zemini sunmu\u015ftur bizlere.Asl\u0131nda Orta \u00c7a\u011fdan \u00e7\u0131k\u0131\u015f\u0131 sa\u011flayan Rene Descartes <\/p>\n
felsefesindeki \u201cD\u00dc\u015e\u00dcN\u00dcYORUM O HALDE VARIM !\u201d sorgulamas\u0131na benzer bir <\/p>\n
s\u0131\u00e7ramayla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n
Kuantumun BEL\u0130RS\u0130ZL\u0130K ve OLASILIK Kavramlar\u0131 eski sekter ,tutucu ve <\/p>\n
mutlak bilgi aray\u0131\u015f\u00e7\u0131lar\u0131n\u0131 veya bilgi sorgulay\u0131c\u0131lar\u0131n\u0131 (B\u0130L\u0130MC\u0130LER\u0130) fazlas\u0131yla <\/p>\n
zorlad\u0131\u011f\u0131n\u0131 s\u00f6ylemek yerinde olur.Bu ayn\u0131 zama da bilginin Felsefik alanda <\/p>\n
da tekrar ele al\u0131nmas\u0131na ve \u015f\u00fcphecili\u011fi bir \u00fcst \u00e7\u0131taya ta\u015f\u0131man\u0131nda etkili <\/p>\n
olacakt\u0131r.Determinist anlay\u0131\u015f\u0131n toplumlara dikta etti\u011fi kaderci yakla\u015f\u0131m <\/p>\n
ve anlay\u0131\u015f\u0131 ,itaatkarl\u0131\u011f\u0131 hayli zorlayan bu yeni d\u00fc\u015f\u00fcnce iyi anla\u015f\u0131lmak ve <\/p>\n
anlamland\u0131r\u0131lmak durumundad\u0131r.<\/p>\n
\u0130\u00e7inde bulundu\u011fumuz do\u011fa ADEN BAH\u00c7ES\u0130 olmamakla birlikte hi\u00e7bir <\/p>\n
\u015fey de yasakl\u0131 ve kesin de\u011fi\u015fmez de\u011fildir. Bu bilimselik ad\u0131 alt\u0131nda olsa <\/p>\n
bile.Bu anlamda insan\u0131n kald\u0131ramayaca\u011f\u0131 yasalar\u0131 ve benzeri \u015feyleri <\/p>\n
dayatma mevcudiyeti de yoktur.\u0130\u015fte bu karanl\u0131k \u00e7a\u011fdakinden daha beter <\/p>\n
bilgi dayatmalar\u0131na kar\u015f\u0131 Belirsizlik ve Olas\u0131l\u0131k Teorilerinin \u00f6nemi ortaya <\/p>\n
\u00e7\u0131kmaktad\u0131r.<\/p>\n
Elbette ki Y\u00fczy\u0131llar boyunca mitolojilerin, Dinlerin , Mekanik Fizi\u011fin i\u00e7inde <\/p>\n
oldu\u011fu en temel yan\u0131lg\u0131 olan Mutlakl\u0131k ve Kesinlik Aray\u0131\u015f\u0131ndan ba\u015fka hi\u00e7bir <\/p>\n
ama\u00e7 edinmeme durumu ayn\u0131 zamanda toplumu buna y\u00f6nlendirme durumu , <\/p>\n
\u015fimdiki toplumsal yap\u0131y\u0131 Belirsizlik ve Olas\u0131l\u0131k mant\u0131\u011f\u0131yla d\u00fc\u015f\u00fcnmeye sevk <\/p>\n
etmeye \u00e7al\u0131\u015fmak kolay olmayacakt\u0131r.<\/p>\n
Tanr\u0131 Neden Zar Atmaz !<\/p>\n
Belirsizlik Ve Olas\u0131l\u0131kl\u0131 D\u00fc\u015f\u00fcnmeye Giden Yol Ve \u00d6nemi\u2026<\/p>\n\n
TANRI NEDEN ZAR ATMAZ ? \u0130nsan i\u00e7in en b\u00fcy\u00fck \u00f6l\u00fcm beklide zihniyet formunun t\u00fcmden iflas atmesidir.Bilimin ya AKTIR ya da KARADIR kesinli\u011finin de\u011fi\u015fmemezli\u011fi \u015fimdiye kadar d\u00fc\u015f\u00fcnceyi katleden bir seviyeye ula\u015fm\u0131\u015ft\u0131r.Olgular aras\u0131ndaki olas\u0131l\u0131klar\u0131 kabullenmemek ilada bu olmal\u0131 gibi yakla\u015f\u0131mlar bilim i\u00e7in \u00f6ld\u00fcr\u00fcc\u00fc darbe olmu\u015ftur insano\u011fluna.Ya\u015fam\u0131n i\u00e7indeki hi\u00e7bir \u015feyde ne kusursuzluk ne de kesinlik mevcuttur.De\u011fi\u015fime yol vermeyen…<\/p>\n","protected":false},"author":29,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1168","post","type-post","status-publish","format-standard","hentry","category-kisisel-bloglar"],"_links":{"self":[{"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/posts\/1168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/comments?post=1168"}],"version-history":[{"count":1,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/posts\/1168\/revisions"}],"predecessor-version":[{"id":1170,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/posts\/1168\/revisions\/1170"}],"wp:attachment":[{"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/media?parent=1168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/categories?post=1168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/masonlar.org\/hur\/wp-json\/wp\/v2\/tags?post=1168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}